“Founded by the Sunni dynasty, Songhay was the last of the three great empires of Western Sudan. Under Sunni Ali (1464-1492), Songhay became an empire, totally eclipsing Mali, which had been in decline by the early fifteenth century. Much of Sunni Ali’s reign was taken up by wars of conquest. The Sonni dynasty had built up a powerful army of horsemen and war canoes with which Suleyman Dandi had extended Songhay territory upstream along the Niger bend.”
“The primary reason for Morocco’s hostilities against Songhay was due to economic interest. El Mansur, the ruler of Morocco, coveted and sought to control the salt mines and gold deposits within Songhay’s territory, which was erroneously believed to still be in abundance at the time of the attack. The first attempt at invading Songhay was a failure.”
“The first consequence of Moroccan conquest was the establishment of a protectorate over a substantial part of what used to be the Songhay empire. Songhay thus became a province of Morocco, with Judah Pasha acting as the governor. The normalization of Al Mansur’ fortuitous ambition and his consequent loss of interest in Songhay resulted in the lack of effective administration of the territory and subsequent breakdown of law and order.”
Africas Legacies Of Urbanization: Unfoldi: Unfolding Saga of a Continent
“In the interior of western Africa around the same time, Askia the Great, of Mande ethnicity, established a new ruling dynasty in Songhai by overthrowing the preceding Lemta Tuareg dynasty associated with Sonni Ali. As Songhai expanded, a number of new towns were established or came under its control. One of its early conquest involved Kebbi, a small kingdom lying between the middle Niger and Hausaland whose capital at Same [northwestern Nigeria] was surrounded by seven stone walls (Bovill 1958: 105, 107-108).”
“Aska’s conquest took his empire to the west of Bornu [northeastern Nigeria]. Songhai’s expansion of greatest importance involved its conquest of Hausaland [Niger, northern Nigeria], located at southern end of ancient caravan routes that rant to Timbuktu [Mali] as well as Oualate and Taghaza [southeastern Mauritania]. When King Sonni Ali came to power in 1464 as founder of Songhai, with its capital at Gao [Mali], ancient Mali perceived Songhai as far more menacing threat to it well being than occasional incursions by Europeans along Africa’s Atlantic coast suggest that European incursions in coastal areas initially were without great consequence on the jockeying for economic and political advantage among indigenous states deep in the interior. The Portuguese, Spaniards, and Turks were not the only peoples obsessed with discovering the source of Sudanese gold in the early 16th century. It was because of a similar obsession that the sultan of Moroccan dispatch Leo Africanus south of the Sahara on two reconnaissance trips during this period. In order for Askia to maintain his hold on these Hausa city-states, he also had seized nearby Agadez [Niger] and expelled much of its Tuareg leadership.”
“Even well north of the Sahara, it was only with ambivalence and in stages that Europeans and Africans increasingly began to view each other as rivals and opponents as well as trading partners. It was against this background for example that in Morocco by 1511, Sufi opposition developed against that country’s Wattasid dynasty that rule from Fez largely as a result of its habit of making treaties and trading with Europeans. In 1525, this opposition was sufficiently strong that a Said dynasty managed to eject the Wattasides from Marrakesh. By 1541, Morocco Sadi dynasty was able to force the Portuguese from most of the ports that were occupying along the Atlantic coast of Morocco. As Sultan Ahmad al-Mansur greatly feared attack from several of his European neighbors as well as from Turkey, which had a presence in nearby Algiers and also felt threatened by European involvement along the Atlantic coast of western Africa south of the Sahara, he made the fateful decision in the late 16th century to order an attack intended to capture the Songhai Empire.”
In addition to Moulay Ahmad al-Mansur’s hope of gaining control of Songhais gold mines, he looked forward to controlling its most important cities namely Timbuktu and Gao. While a minority of the 4,000 troops that he sent on this mission were of Moorish and Moroccan background, its majority was composed of soldiers of various European ethnicities, including Maltese, Spaniards, Greeks, French, and English. In general, these European soldiers fell into the following categories, renegades, prisoners of war, European slaves in Africa, and mercenaries, and they were placed under the command of a Spaniard eunuch named Judar or Djouder, who the Moroccans had captured as an infant and converted to Islam.
Beginning with Judar Pasha, it was in this way that between 1591 and 1654, a number of Moroccan pashas of Timbuktu who were nominally subject to Marrakesh came to rule at Timbuktu alongside puppet Songhai Askias. At the latest, the death of Askia Nuh in 1597 effectively brought to an end to an independent Songhai Empire. In addition to transforming Songhai’s leaders into mere pashas of Morocco, the subjugation of Songhai provided a cover for the relocation of multitudes of its citizens from Songhai to Morocco, where during a long period many of them were reduced to slaves. Though treated differently from these common slaves among their compatriots, many people belonging to Songhai’s considerable intelligentsia were forced to remain in Morocco for a time as prisoners or hostages.
Tuaregs took advantage of the fall of Songhai to expand their control over populations scattered from the Niger to Lake Chad.
Even while Morocco was intervening in Sudan, it began to feel the impact of European hostility toward Moors spilling into its own cities Beginning in 1609 and continuing for at least five years, for example, Moroccan cities received many former Muslims from Spain who, on being expelled from Europe, settled in such cities as Rabat and Sala or Sale. Motivating their expulsion from Spain was widespread suspicion on the part of many Spaniards that many Moriscos (i.e. Christian Moors) were clandestine adherents to Islam despite their having converted to Christianity under pressure.
In many of the larger cities of Maghreb during the 17th and 19th centuries, were between 10 and 20 percent of the populations consisted of slaves, that situation had no quantitative equal in Europe. Still, the activities of European pirates and slave traders in Europe and elsewhere were as barbarous as the various oppressive systems that were indigenous to Africa.
In 1628, or three years after the accession to the English throne of Charles I, Britain still hoped that Roe’s treaty might provide a solution to piracy between it and such ports of northwestern Africa as Algiers, Tunis, Tetuan, and Sale. In the 1630s and 1640s, a large proportion of the Corsair ships raiding the coast of England came from Sale, piloted through the English Channel by Irish or English captives. In 1631, Morat Rais, who was renegade working for the Arabs though he was of Dutch ancestry, raided the Irish town of Baltimore, and Africans from the city of Sale took 500 English captives in 1636 leading to a retaliatory English expedition on Sale under Captian William Rainsborough the following year…”
“Between 1712 and mid-century, the Arma descendants of mostly European troops that Morocco had sent south of the Sahara to overthrow the Songhai Empire had lost their grip on power in this area that Segou, by now a real empire, seized large areas previously taken by Morocco from Songhai, including the cities of Bamako, Jenne, and Timbuktu.”
Citing Africas Legacies Of Urbanization: Unfolding Saga of a Continent By Stefan Goodwin