“In the 18th century, Senegambia was bitterly contested for slave-trading purposes by France and Great Britain. But a third power, the Islamic theocracy of Futa Toro on the Senegal River, rose to prominence and opposed both foreign powers while seeking to put an end to the transatlantic slave trade and slavery.Among other compelling topics, Ware discussed the fierce resistance to the enslavement and deportation to the Americas of the so-called “Walking Qur’an”, the memorizers of the Holy Book; and how the Almamy –the Muslim ruler– Abdul Kader Kane of Futa Toro preceded Western abolitionists in his efforts to end the slave trade and slavery, and was acknowledged as a pioneer in that regard by British abolitionist Thomas Clarkson.”
The army of Futa Tooro, 1820, by Ambroise Tardieu (1788-1841), engraving, France, 19th century.
“In 1776 they established the independent theocracy of Futa Toro. Kane was elected as almami, and in July the vibrant movement in the islamic states of Bundu and Futa Toro were determine to put an end to the selling of their coreligionists and subjugated the French slave convoys. in 1788, Abdel Kader Kane in particular was determined to make sure he was determined to force the law. A French slave convoy was stopped by his men and ultimately freed 90 men. Furthermore the persistence of the French in the region he wrote a letter that would strike terror in the hearts of the people. The letter was directed to the governor in Saint-Louis, dated March 1789.”
“We are warning you that all those who will come to our land to trade in slaves will be killed or massacred if you do not send our children back. Would not somebody who was very hungry abstain from eating if he had to eat something cooked with his blood? We absolutely do not want you to buy Muslims under any circumstances. I repeat that if your intention is to always buy Muslims you should stay home and not come to our country anymore. Because all those who will come can be assured that they will lose their life”
“Khaly Amar Fall, founded the Islamic school of higher learning, Pir, in 1611. It trained many of the elite Islamic scholars in the sub-region, including the Almamy of Futa Toro Abdel Kader Kane, who mounted a vigorous opposition to the slave trade in the late-eighteenth century.”
“In 1831, Omar ibn Said, a Senegalese trader and Qur’anic teacher enslaved in North Carolina, wrote his autobiography in Arabic. It is the only known surviving slave narrative written in that language in the Americas. Like another 92,000 Senegambian victims of the transatlantic slave trade, Omar ibn Said—born in 1770 in a wealthy and erudite family—was transported to the United States. He landed in Charleston in the last months of 1807, just before the official (if not effective) end of the trade. He ran away and was captured in North Carolina where he spent the rest of his life.”Omar was made a prisoner during a war to depose Abdul Kader Kane, the Almamy (Muslim leader) of the northern region of Futa Toro. Like other rulers, scholars—a number of whom were later enslaved in the Americas—and 19th century combatants against French colonization, Kane had studied at Pir.
“During the seventeenth and eighteenth centuries, the great inducement that brought Europeans to the West Coast of Africa was not merely the trade in gold, ivory, camwood, and pepper, but it was first and foremost, slaves. Liberia, however, for reasons which will be shown, suffered perhaps less than most parts of the West African Coast, the adjoining district of the Ivory Coast having even greater immunity. Nevertheless, it was the slave trade that indirectly gave birth to Liberia as a recognized state, and it is, therefore, necessary to treat it to some extent as part of Liberian History. Negro slaves were used by the Ancient Egyptians, and from Egypt, in later days they were sent to Rome and to the Byzantine Empire.”
“Carthage also procured Negroes for the Roman galleys, possibly from Tripoli. Under Islam, however, the modern trade in Negro slaves as we know it really began. The Arab wars of conquest in the Egyptian Sudan and along the East African Coast, and Arab and Berber raids across the Sahara Desert from North Africa to the regions of the Niger,rapidly led to the dispatch of Negro slaves to Southern Persia, Western India, the coast of Arabia, Egypt, the whole of North Africa, and most parts of the Turkish Empire.”
“Negro slaves were occasionally imported into Italy as curiosities during the Middle Ages. The early Portuguese explorers sent out by Prince Henry at first took every opportunity of Kidnapping the Moors whom they met on the coast of the Sahara, and these people were dispatched as slaves to Portugal. Prince, Henry, however, came in time to realize the iniquity of this proceeding and its bad policy on the part of a nation which at that time was aspiring to colonize and rule Morocco.”
“He, therefore, ordered that they should be given a chance of ransoming themselves. One of these Moors explained that he was a nobleman by birth and state that he could give five or six Negroes for his own ransom and another five for the freedom of those amongst his fellow captives who were also men of position. The result was that Antao Goncalvez, their captor, on returning to the Rio de Oro, received ten Negroes, a little gold-dust, a shield of ox hide and a number of ostrich eggs as ransom.”
“The Portuguese learned in this way that by pursuing their journeys father south they might come to a land where it was possible to obtain “black Moors” as slaves. It was already appreciated that the Negro as a captive was a far more tractable and manageable person than anyone akin to the white man in race. Consequently, during the first hundred years of their African exploration, the Portuguese picked up Negroes by purchase from the Fula and Mandingo chiefs of Senegambia, and also by kidnapping them occasionally on the peninsula of Sierra Leone and on the Liberian Coast. They traded for them on the Gold Coast, in the Congo and Angola countries.”
“These slaves were mostly sent to Portugal as curiosities, quite as much as for domestic service. Care was generally taken to have them baptized and even to a certain extent educated. Meantime, North and South America had been discovered and the West India Islands settled by Spaniards. As early as 1501, only nine years since the West Indian Islands had been discovered by Christopher Columbus, it was found that the wretched inhabitants of the Antilles were dying out under the treatment of the colonizing Spaniards. In 1502, therefore, it was decided to export from Spain and Portugal to the West Indies some of the Negro slaves who had been reached converted to Christianity.”
“By 1503 there were already quite a number of Negroes in Hispaniola (Hait–San Domingo). In 1510 the King of Spain (Ferdinand) dispatched more Negro slaves, obtained through the Portuguese from West Africa, to the mines in the island. The celebrated Bartolomeo de las Casas, Bishop of Chiapa in Hispaniola, came to Spain in 1517, to the court of the young King-Emperor Charles V., to protest against the wicked treatment which the West Indian indigenes were enduring at the hands of the Spaniards.”
“As a remedy he proposed that the hardier Negroes of West Africa should be imported directly into the West Indies, to furnish the unskilled labor for which the native Americans were unsuited by their constitution. Charles V. had, however, already anticipated this idea, and a year or two previously had granted licenses to Flemish courtiers to recruit Negroes in West Africa for dispatch to the West Indies. One of these patents issued by Charles gave the exclusive right to a Flemish courtier named Lebrassa to supply four thousand Negroes annually to Cuba, Hispaniola, Jamacia, and Puerto Rico.”
“This Fleming sold his patent to a group of Genoese merchants, who then struck a bargain with the Portuguese to supply the slaves. But the trade did not get into full swing till after the middle of the sixteenth century, when, amongst others, the English seaman John Hawkins took up a concession for the supply of Negroes from Guinea to the West Indies. He mad in all three voyages, the first of which was undertaken in 1562. He obtained his slaves first from the rives between the Gambia and the confines of Liberia, visiting Sierra Leone amongst other places.”
“One the last of these journeys he was accompanied by Drake. (afterward Sir Francis), then a mere youth. They probably touched at the Liberian coast for water on their way to Elmina, where two hundred slaves were obtained by joining a native king in a raid. The coast of Liberia was not so much ravaged by the slave trade as were the regions between the Gambia and Sierra Leone, the Dahome or Slave Coast, the Niger Delta, Old Calabar, Loango, and Congo. Perhaps in all the ravages which the over-sea slave trade brought about, the Niger Delta and the Lower Congo suffered the worst.”
“What damage was done to the coast of Liberia seems to be chiefly attributed to the English, who had already begun to visit that coast at the close of the sixteenth century, and were very busy there all through the seventeenth, The French traveler Villault de Bellefonds mentions repeatedly in his writings the damage the English did on the Grain Coast (Liberia) in attacking the natives for little or no cause, and in carrying them off as slaves.”
“In fact, a slang term, “Panyar (from the Portuguese Apanhar, to seize, catch, kidnap), had sprung up in the coast jargon to illustrate the English methods. Even English travelers such as William Smith (who went out as a surveyor to the Gold Coast early in the eighteenth century) admit that the English had become very unpopular on the Gold Coast, owing to these aggressions on the natives; and William Smith and his companions endeavored to pass as Frenchmen when they visited Eastern Liberia and the Ivory Coast, ‘because of the bad name the English had acquired.”
