“Ethnic’ identities were determined by occupation and religion as well as by language. The Dyula were a long-distance merchants, called Marka on the Niger bend; the Fulbe, ideally, pastoralist, the Bozo and Somono fisherman. The Dyula were Muslim, and the Bambara ‘pagans’. The social reality was fluid and changing, there was a Muslim presence in the Bambara states, and some Dyula were not Muslims. ‘It was not uncommon for FulBe to become Bozo, Bozo to become Somono, and…animist farmers to become Maraka Muslim traditionalist. Most Marka identified themselves as ‘white’ (the black were the recently converted).”
“In other words after converting to Islam many of the Beriberi and people like the nomad Fulani and Tuareg came to refer to themselves as “whites”. The Marka Soninke (Wa’nGara/Wakar and Wa’Kore) were also called Dyula. “The Dyula were a long distance merchants, called Marka on the Niger bend…” They called themselves the whites due to their faith – Islam. I told you Wa Kore and WaKara were Korah and Kore from Teras (Jeter/Jethro) but i know – many of us are in denial – too brainwashed. Believe it!
The newly remade film involving Kunta Kinte a man of Soninke/Mande stock.
“Paradoxically the Wakoré are designated in the Tarikhs as blacks from the south, but in other sources e.g. al-Bakrî, al-Idrı¯sı – as whites from the North.” See what I mean? Awkar, Wakara, or Wa’ngara and Wakore Malinke peoples were Beriberi from the North. The word “white” refers to their Muslim heritage.
“…most Marka. identified. themselves. as. ‘white’. (the. blacks were the recently converted.”)
Furthermore another division of the Wakar or Wa’nGara merchants were the Songhai in some places called Zarma, Germa, Songhai i.e. Garama who founded the empire of the Garamantes.
“Like modern linguists, even colonialists knew the early Arabs used the term white for a type of blackness. Example hamam = “Being black. Becoming white. Being charred (a burning coal or billet)…”
Source: A Dictionary, Persian Arabic and English. By Frances Johnson. p. 493
Source: Dana Reynolds-Marniche